How Rajputs originated ? By Akhilesh Jha, IPS, ex- DIG, Gold Medalist

 

Introduction of the term Rajput

1. The Rajput word came from the root word Rajputra (son of King). This term is mentioned in ancient scriptures like Rig Veda, Ramayana and Mahabharata 

2. The term Rajputra was reserved for immediate relatives of Kings or larger group of high ranking men

3. With the passage of time the term rajput came to denote a hereditary political status, gradually the term Rajput came to denote a social class when this class was formed by tribals and Shudras who became landed aristocrats and transformed into ruling class. These groups assumed the title rajputs as part of their claim to a higher social positions and ranks

4. The term Rajput emerged when different social groups of mediaeval India sought to legitimise their newly acquired political power by claiming Kshatriya status. All Kshatriyas are Rajputs but all Rajputs are not Kshatriya

Watch Detailed Video by Akhilesh Jha, IPS, Ex- DIG, Gold Medalist

Varna divided society

1. The Hindu society is divided into 4 varnas Brahman, Kshatriya, Vaishya, Shudra

a.Brahmans were assigned duties of reading and teaching, taking and giving gifts, doing sacrifices and getting sacrifices done by others

b.Khastriyas were assigned duties to safeguard societies 

c.Vaishyas were assigned duties to do trade and commerce and agricultural activities

d.Shudras were assigned duties to serve the three upper varnas

2.In addition to this varnas a new castes of untouchables originated on account of pratiloma vivah

Foreign origin

1. According to this theory after the collapse of Gupta empire, and the influx of Indo Greeks scythians , huns , Kushan into Indian society

2. These foreigners were assimilated into the Kshatriya category during the sixth and seventh century AD

3. The proponent of this theory was James Todd. the basis of this theory is that both Rajputs and Shakas and Hunas were far worshipers 

Indigenous Theory 

1. Nationalist historians like C V Vaidhya, asserted that Rajputs had originated from Kshatriyas of the epics of Ramayan, Mahabharat

2. A third theory was put forward by historian Jai Narayan Asopa that Rajputs were Brahmins

Agnikula Theory

1. According to this theory propounded by Chandrabardai, a sacrifice at Mount Abu was officiated by Saint Vashisht and out of this sacrifice, four warriors like Chauhans, Parmars, Challukyas/Solankis and Pratihara originated

2. Critics hold that these Agnikula theory was invented to conceal the foreign origin of Rajputs

Modern Theory

1. Recent research suggests that Rajputs came from a variety of ethnic and geographical backgrounds

2. Rajputs consisted of miscellaneous groups including Shudras and Tribals, for e.g. Chandellas of Bundelkhand were tribals, somewhere Brahmins were taken to warfare. For eg- ancestors of Maharana Pratap, Bappa Rawal was a Brahmin who took to arms to defend the country

3. Similarly, ancestors of Maharaja Jaswant Singh of Jodhpur were Tribals

4. According to B D Chattopadhyaya the early mediaeval rajputs clan achieved political eminence gradually. Entry to rajput folds was possible through the acquisition of political powers and this was legitimised by claiming linkages of Kshatriyas with mythical past. The process of origin of rajputs may be seen in terms and transition from tribalism 

Conclusion

1.To conclude, the present day Rajputs originated from different sources some are descended of lord Rama, some are descended of lord Krishna, some of the Rajputs came from tribal and Shudra community through the process of Sanskritization 2.Rajput formation continued in the colonial era anyone from the village landlord to newly wealthy lower caste Shudra could employe Brahmins to retrospectively fabricate a genealogy and within a couple of generation they would gain acceptance as Hindu Rajputs 3.During mediaeval period, a tribal family could become Rajput if they are married to Higher Varna like Brahmin, Kshatriya and Vaishya and if they are employed in the state army. 4.Through the Hypergamous marriage of a low varna groom with high varna bride gave birth to Rajput caste if the groom is employed in the Sultanate or Mughal army 5.Since , 11th to 16th century Rajputs class absorb people from a wide range of lineage but by 16th century when the Mughal empire consolidated and when Rajputs chiefs became Mughal feudatories, they no longer engage in major conflicts with each other. This decreased the possibility of achieving prestige through military action and made hereditary descent more important From the 16th century onwards different Rajputs rulers sought to legitimise their socio-political status on the basis of descent and kinship. Brahmin priests fabricated genealogies linking Rajput families with Kshatriya status

How Bhumihar Originated? By Akhilesh Jha, IPS, Ex-DIG, Gold Medalist

 Why is it in the news?

1. RJD leader Tejasvi Yadav made an aggressive bid to reach out to the Bhumihar community, a powerful upper cast in Bihar in an obvious attempt to broaden the support base of the party which has largely been identified as the Muslim Yadav combination nurtured by his father Lalu Prasad Yadav

2. The Bhumiyar have their highest concentration in Bihar where they have enjoyed tremendous political and economic clout 

3. The first chief minister of Bihar in the independent India Sri Krishna Singh was a Bhumiyar who ruled for next 14 years 

4. After the death of Sri Krishna Singh and in the post Mandal era, the clout of Bhumihar leaders diminished

5. In the post Mandal era, Bhumihar have been voting for BJP but now they feel that they are being side lined by the BJP leadership and so RJD leader Tejasvi Yadav participated in the Parsuram Jayanti to woo Bhumihar caste in his favour  

6.The BJP reacted sharply and alleged that Bihar could never forget the massacre of thousands of Bhumihars that took place when the state was ruled by Lalu Prasad Yadav

7.The population of Bhumihars in Bihar is around 6% that is 70-80 lakhs

8. In addition, Bhumihars are also found in U.P., M.P. (Bundelkhand), Jharkhand, and West Bengal

9. Although they are numerically small when compared to Yadav, Brahmins, but they are landed gentry in Bihar and are economically and politically very much powerful

10.Bhumihars community played an important role in the peasant movement of India.

11.Shajanand Saraswati was the biggest peasant leader in U.P. and Bihar

How Bhumihar Originated?

        Watch detailed explanation by Akhilesh Jha, IPS, Ex-DIG, Gold Medalist

1. There is no unanimity regarding the origin of Bhumihar . 2. It means those who are holding Lands or one who seizes or confiscates lands 3. The term Bhumihar was first used in the records of united province of Agra and Awadh in 1865 4. According to Ashwini Kumar, in the late 19th Century, they started claiming of belonging to the priestly Brahmin class (1) {community warriors- state peasants and caste armies in Bihar} 5. According to Gopal Sharan Sinha, they are also called Babhan which is corrupted word of Brahmans. 6. They are also called Bhuinhar 7. There are numerous myths regarding the origin of Bhumihar community a. According to Jogendra Nath Bhattacharya, Bhumihar are the mixed race or offspring of Brahmins men and Kshatriya women {Hindu caste and sects} b. The other theory is that when Kshatriyas were slain by Lord Parshuram, they left their ancestral jobs of Brahmins and took the job of Kshatriyas c. According to Ashwini Kumar, they are the offspring of a union between the Rajput man and Brahmin Woman or offsprings of Buddhists. But the Bhumihar themselves disliked this hybridity and claim to be pure Brahmins d. after the decline of Mughal empire, the revenue farmers became independent and established their Zamindari in U.P. and Bihar e. Bhumihar Zamindars established their Zamindari at Bettia, Tekari, Hathwa, Sheohar, Pakur, Maheshpur, Mahishadal etc. 8.The other Theory is that Bhumihars belongs to tribe called Bhuyans who gained land grants and declared themselves as Brahmins when faced unequal treatment at the hands of priestly brahmins through the process of Sanskritization 9. According to Arvind Narayan Das, other communities also do not give them the ritual status of priestly brahmin class during British Raj (Arvind Narayan Das book – Agrarian Movements in India) 10. In the early census during British India, Bhumihars of Bihar were categorised into Shudras 11. According to Purushottam Kumar, In the census of 1881, Bhumihars were placed into the category of Vaishya Varna by British Government because the government were very much pleased that Bhumihar Zamindars did not participated in the 1857 revolt {Bhumihar’s struggle for Brahmin Status} 12. In the late 19th century Bhumihar Zamindars established Pradhan Bhumihar Brahman Sabha in 1889 to improve moral, social and educational reforms of the community. Similar, Bhumihar Brahman Sabha was established in Muzaffarpur, Gaya and Sarang 13. These associations made numerous petitions to the British Government and British Government gave official recognition to Bhumihar as Brahmins in the later censuses 14. According to Ashwini Kumar, Bhumihar guard the local caste hierarchy more zealously for they perpetually feel the pressure of being dislocated and discredited in the topsy-turvy world of caste

Conclusion

1. There is no unanimity regarding the origin of Bhumihar.

2.  Some scholars argue that Bhumihars originated after the decline of Buddhism in eastern India. Since, those Buddhists were land owners they were called Bhumihars and placed below the Brahmins and above the Rajputs in the Varna hierarchy

3.  Some scholars are of the views that they were tribes called Bhuyans earlier and were transformed into caste by the process of Sanskritization

4.  Others view that Bhumihar originated from revenue farmers who became Zamindars after the decline of the Mughal empire and became independent. Since these Zamindars did not participate in the 1857 revolt, the British Government gave favour to them. Moreover, the British Government confiscated lands of Rajputs and Brahmins of eastern U.P. and Bihar because of their participation in the 1857 revolt.

5.  The vacuum created by the confiscation of lands of Rajputs and Brahmins in rural areas of eastern U.P. and Bihar was filled by Bhumihars.

6. They monopolised lands in rural areas. The military services rendered by them to the British Government further strengthened their status in the society

7. Because of the political and economic clout of Bhumihars, they demanded Brahmin status from British Government and the British Government awarded them Brahmin status in 1901 census

8. But the honeymoon of Bhumihars with the British Government ended in 1930 onwards when Swami Shajanand Saraswati launched a massive peasant movement in India and the slogan was land to the tiller.

9. Thus, we conclude that there is no single theory of the origin of Bhumihar. Some originated from tribe caste continuum process, some originated from land holding Buddhists, some originated through Anulom Marriage between Brahmin Boy and Rajput Girl. Some originated through the Sanskritization process whereby Big Zamindari status made them anxious about their varna hierarchy and therefore demanded Brahmin status. But priestly Brahmins never accepted Bhumihar Brahmins as their own caste men. Nor they acquiesced to marriage between them. 

Why I helped a thief to get bail ?

I was posted at Raipur from 1997 to 2000 . One day a thief was caught by police and was brought to police station Ajadpura for questioning . Although that police station was not under me , I was directed to interrogate the thief .

 When I started questioning the thief , he confessed several thefts in different localities of Raipur . Suddenly his newly wed wife came to me . She had six months  child in her lap . She requested me to discharge his husband . But when I told her that he had confessed so many thefts and it is not possible to let him go . 

She requested me to have conversations with her husband for 5 minutes and they should be left alone . 

I agreed . Both wife and husband were left alone in another room . But we made such arrangements so that we can overhear their private conversation . 

When she entered into the room where her husband thief was already there , she slapped her husband accusing him involved in so many thefts . She was profusely weeping . Intermittently , she was assaulting her husband for committing thefts . Her husband was also repenting . Some time both wept bitterly and some time , both showed angst towards each other .

I overheard that thief was telling her wife that he had no option left for him except to commit thefts to arrange milk for his newly born baby . He could not get jobs. Nor he found work . That he was forced to commit thefts . 

When I overheard the conversation between wife and husband , I got emotionally choked . I called both of them before me . I said that since you had committed crimes , you would not be let free of charges . But I shall make sure that you got bail as soon as possible to look after your family . I arranged bail for him and gave certain amount of money to start his own business of betel shop . 

I did not do any favour to the thief . I did everything for the sake of humanity . A little effort by me saved a family from being destroyed . 

Above story point out the extreme unemployment scenario in our country . It is because of lack of unemployment opportunities that so many crimes are committed in our country . Government must focus upon employment generation by launching rural and urban employment generation programmes . It must stress upon high growth so that size of economy is enlarged . Higher growth would lead to spill over effect upon lower strata of society . 

Supreme Court endorsed 10% reservation to EWS in the general category

 

Supreme Court endorsed 10% reservation to EWS of general categories of people . This is a landmark judgement . Although constitution of India lays the foundation of equality , non discrimination , equal opportunity to seek employment , abolishment of non touch ability  it also seeks positive discrimination in favour of SC , ST , women and children , socially and educationally backward classes . A large chunk of forward castes are mired in poverty . So , confirmation of reservation to EWS would herald social justice among people of general categories . 

  Our constitution talks about equitable distribution of wealth and reduction of concentration of wealth . But all governments failed to achieve this goal . Top1% people have 22% of national resources . Top 10% of people have 57% of the national resources . While below 20% people have no durable assets . Ours is the biggest unequal society . Hence , it is pertinent to give reservation to weaker sections of society . 

aaM  But reservation is not the penecea for all the ills that India is under going . It may be temporary solution . The most important thing is to bring equality and social justice in our society . This doesn’t mean dismantling of big business houses or corporates , it simply means fulfilling bare necessities of all and sundry so that everyone prosper according to his labor and hard work . Until this goal is achieved , reservation is must .